2 May 2008 – Rockstanding

To go a little different route, here’s an article I came across today from the National Review Online detailing the lengths groups which claim to be civil rights advocates will go to curtail views that are different from theirs.

The subject of the article is the battle to redefine marriage in California. While the state has already passed legislation defining marriage as between one man and one woman, opponents have enlisted the courts to overturn the law. A new measure is now being placed on the ballots by way of petition. This has led to vigorous opposition:

This, in turn, led to an increasingly desperate and hostile attempt to block the efforts of petition-gatherers. Brian Brown, the director of NOM who has moved back to California (where he was raised) to help the campaign, explains that a group called Equality for All reports more than 1,000 volunteers (some from out of state) for their “Decline to Sign” campaign, while there are only about 200 petition-gatherers working in the state.

The anti-amendment group solicits reports of petition-gatherers’ whereabouts, and then sends volunteers to where the gatherers are working. These volunteers are ostensibly persuading voters that the amendment is a bad idea. Brown notes, however, that they are beginning to document reports of petition-gatherers being physically blocked, yelled at, and intimidated. These complaints have become frequent. Brown admits that the day and night efforts to keep voters from getting an amendment on the ballot have made the process more difficult.

Interference with signature-gathering is illegal in California. As Gallagher points out, there is a sad irony in “civil-rights” organizations trying to prevent Californians from exercising one of their most basic rights.

To read the entire article, go here.

As I continue to think about the recent series of sermons being preached at my church, Berean Bible Church, I dwell on the image of the battleship and what that means for my life. Today, I have been thinking about Jonathan Edwards and his famous sermon, “Sinners in the Hands of an Angry God.”

A few weeks ago in Sunday school we were talking and it came up in discussion that Edwards’ sermon was something that everyone should read. We are fortunate in this age of the Internet that things like that are only a click away. If you are unfamiliar with Edwards, you can always go to Wikipedia, where you can learn about him. About his famous sermon, you’ll find:

This sermon was the very embodiment of a traditional “Hellfire and Brimstone” sermon of the Great Awakening. Edwards’ invoked horrific imagery with the intention of persuading his audience through fear of their own damnation. This sense of fear was apparently so great that during the sermon, according to Stephen Williams (a witness who recorded the events of the sermon), Edwards had to ask for silence from the overwhelmed crowd so that he could finish. When performing this sermon, Edwards would read it in a quiet, calm voice that commanded silence from the audience. Any disturbance would have been noticed, making it easier to gauge the reaction of the congregation as a whole. The subject matter of this sermon was not uncommon for Edwards. Invoking Hellish images was part of a greater arsenal of Gospel topics that Edwards commonly used throughout his catalog of sermons.

But in this day and age, “Hellfire and Brimstone” doesn’t go over well. We are told to love people, not scare them. But if you read through “Sinners,” you will see that making people aware of the existence and the clear path to it we all face is ultimately a loving act. How?

In his message “Two Motives for Missions, Or One?” John Piper explains that compassion pursues the rescue of perishing sinners. If we are truly loving, we cannot go about us each day with blinders on as people are perched on the precipice of hell.

We are battling sin and Satan and hell not just for ourselves, but for the glory of God. When we, out of compassion, work to rescue perishing sinners we bring glory to God by not by just warning them away from the punishment of hell but by luring them to the pleasure of Christ.

Go to battle. Do it for love and the supreme satisfaction of knowing Christ.

For a great talk about Jonathan Edwards and his life, go here.