Remembering Dietrich Bonhoeffer today

BonhoefferOn April 9, 1945, just three weeks before World War II ended, German pastor Dietrich Bonhoeffer was hanged at the Flossenberg prison camp for his part in a conspiracy to assassinate Adolph Hitler. Bonhoeffer is remembered well for his strong faith and has been remembered beyond his death for his writings, including The Cost of Discipleship. Bonhoeffer’s legacy is a great one, and it is good to remember what he taught, even 65 years later.

In 2003, filmmaker Martin Doblmeier produced a documentary, Bonhoeffer, that looked at the German pastor’s life. In an interview on PBS’ Speaking of Faith, Doblmeier discussed Bonhoeffer with host Krista Tippett. The program is a great introduction to the man and what kind of turmoil produced some of thing he wrote.

This year a new biography is coming out on Bonhoeffer.  Written by Eric Metaxas, who also has written a biography on Wilber Wilberforce called Amazing Grace, the new book is called Bonhoeffer: Pastor, Martyr, Prophet, Spy. I look forward to reading it.

The greatest event in history: Look and marvel at Jesus and his death

From John Piper, talking about the two paradoxes in the death of Christ:

The death of Christ was the curse of God and the wrath of God; and yet, at the same time, it was pleasing to God and a sweet fragrance. While turning from his Son and giving him up to die laden with our sin, he delighted in the obedience and love and perfection of the Son.

Therefore, let us stand in awe and look with trembling joy on the death of Jesus Christ, the Son of God. There is no greater event in history. There is no greater thing for our minds to ponder or our hearts to admire. Stay close to this. Everything important and good gathers here. It is a wise and weighty and happy place to be.

Hopeful harmony: Salve for the weary soul

I love to sing, and I love to hear good singing. While it is always a blessing for me to sing with other believers in church, it is especially sweet to hear those who sing harmony. A couple of weeks ago, I stood next to (we stand when we sing at my church) my wife at church and enjoyed singing while also listening for the sweet sounds of her harmonizing with the songs. She usually sings with the worship team and so I don’t always get to experience that.

Sadly, it is a sound that is going away it seems because fewer and fewer people sing harmony. I would point to the increasing use of PowerPoint and the decreasing use of hymnals as one theory. I don’t want to go down the path of arguing against the use of PowerPoint because we can still lift our voices and sing and praise God. But when you don’t see notes, you may not think of different singing parts and therefore little harmonizing happens. I miss it.

Thankfully, I had my spirits raised this morning by a wonderful clip that Robert Cottrill posted on his Wordwise Hymns site. On this date composer Joseph Philbrick Webster was born. Among many compositions, he wrote the music for Sweet By and By. I nearly cried when I heard this  — for the beauty of the words I was hearing and because it had been a long time since I had sung in a group that way: people singing parts with no accompaniment! I just savored that. Today, it was a salve for me as I live between two worlds.

We shall sing on that beautiful shore
The melodious songs of the blessed
And our spirits shall sorrow no more,
Not a sigh for the blessing of rest

In the sweet by and by,
We shall meet on that beautiful shore;
In the sweet by and by,
We shall meet on that beautiful shore.

Thank God today for John Calvin, a man who treasured God’s glory

Today is the 500th anniversary of the birth of reformer John Calvin, an important man in the history of the Christian church. To help mark the occasion, the Desiring God blog is doing a nine-part series on his biography. Here is the first part:

Five hundred years ago today, he was born Jean Cauvin in Noyon, France—about 70 miles north of Paris. His father was Gerard, son of a barrelmaker and boatman. Gerard was a lawyer, and it was his law practice that brought him into the everyday sphere of the church.

The young Jean benefitted immensely through his father’s ecclesiastical connections. He was able to be educated privately with the children of the wealthy De Montmor family and eventually garnered church support for his further studies.

Gerard originally planned a career for his son in the church. But when things later soured with the dioceses, he would redirect his son toward law.

When Martin Luther nailed his 95 theses to the church door in Wittenberg on October 31, 1517, and unknowingly launched the Reformation in earnest, the young Calvin was a mere 8 years old. He likely heard very little, if anything, about the rebellious German monk until he left for university in Paris at age 14. There he would hear more.

Portrait of CalvinAs part of the celebration, Desiring God is, today only, offering THL Parker’s 1954 biography of John Calvin, called “Portrait of Calvin,” for only $2. You can also download it for free. Why care about a man who lived hundreds of years ago and is not without controversy? I think John Piper gives good reason in his foreward to “Portrait of Calvin.”

“I am eager for people to know Calvin not because he was without flaws, or because he was the most influential theologian of the last 500 years (which he was), or because he shaped Western culture (which he did), but because he took the Bible so seriously, and because what he saw on every page was the majesty of God and the glory of Christ.”

Let’s not forget the sacrifices of D-Day

From the U.S. Army‘s Web site dedicated to this historic day:

June 6, 1944, 160,000 Allied troops landed along a 50-mile stretch of heavily-fortified French coastline to fight Nazi Germany on the beaches of Normandy, France. General Dwight D. Eisenhower called the operation a crusade in which “we will accept nothing less than full victory.” More than 5,000 Ships and 13,000 aircraft supported the D-Day invasion, and by day’s end on June 6, the Allies gained a foot- hold in Normandy. The D-Day cost was high -more than 9,000 Allied Soldiers were killed or wounded — but more than 100,000 Soldiers began the march across Europe to defeat Hitler.

Memorial Day: Real American heroes remembered

From: “Gettysburg Address”, Nov. 19, 1863
— President Abraham Lincoln

We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate-we can not consecrate-we can not hallow-this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us-that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion-that we here highly resolve that these dead shall not have died in vain-that this nation, under God, shall have a new birth of freedom-and that government of the people, by the people, for the people, shall not perish from the earth.

See more stories at  Real American Stories: One Nation United

‘I Have Seen The Lord.’ Do you see?

The resurrection of Jesus is viewed skeptically outside the church and, sadly, even within it in some corners. The resurrection of Jesus matters today because it means everything about who we are and where we are going. From the Easter message delivered this past Sunday by John Piper at Bethlehem Baptist Church:

(I)t was God’s intentional design not for the risen Christ to be seen by everyone—not even in the day when it happened. And not today, as much as we might wish we could! His intentional design is: He appeared repeatedly and with many proofs (Acts 1:3) to a limited group of people whose job it was to bear witness in what they said and what they wrote so that everyone who hears or reads this witness will be able know the assurance that God provides for the world about the resurrection of his Son. That’s the way God designed for us to know.

If you think this does not matter to you, remember, those who are in Christ—that is, who believe on him, and belong to him, and receive forgiveness and reconciliation from him—will be raised with him. And Paul says in Philippians 3:21 that Jesus “will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” This is not a UFO, or irrelevant life on another galaxy. This is what will happen when God judges the world by a man, Jesus Christ.

If you belong to him by faith in him, you will receive a body like his, which will be suited to see him and enjoy him and enter finally into the new heavens and the new earth where you will spend eternity admiring God in all that he has made. And this world that we love so much, compared to that one, will be like a candle compared to the sun.

Here’s the issue: Do you see? In verse 8 it says, “Then the other disciple [John], who had reached the tomb first, also went in, and he saw and believed” (John 20:8). What did he see? What did he believe? Jesus wasn’t there—just some cloths that he left behind.

Compare this to Mary in verse 18: She has met Jesus in the garden and spoken to him. She returns to the disciples and says, “I have seen the Lord” (John 20:18). We don’t have Mary’s direct evidence. We are more like John in the tomb—there is evidence, and either we see through it or we don’t. The issue is: Do you see?

i-have-seen-the-lord

Easter: Is this resurrection for real?

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins.

— I Corinthians 15:12-17 

 

Some questions surrounding this death and resurrection of Jesus Christ:

  • Did Jesus really die?
  • Wasn’t his resurrection a made up story?
  • Wasn’t Jesus’ resurrection merely spiritual?

As he says in the video, the Bible makes massive claims. But much is at stake. Don’t you think it’s worth investigating further?

Thanks to the people at St. Helen’s Bishopsgate for making these videos.

Be a biblical Christian, not a tribal Christian

Beginning in April 1994, between 800,000 and 1 million people were killed in Rwanda over the space of about 100 days. During that time, many Christians killed each other. Hutu Christians killed Tutsi Christians. Tutsi Christians killed Hutu Christians. I heard this on this video and thought, “How awful. Why are people like that?” Why? Because their Christian identity was less than their tribal identity.

And when we think about it, isn’t that what we all face? Don’t we all line up our allegiances so much that we end up putting our Christianity aside? Be careful where you put your loyalty.

 

tribal-christianity