For the past five years, Dr. Wayne Grudem has been teaching through his comprehensive Systematic Theology in the Christian Essentials class at Scottsdale Bible Church. You can join in on the class as they offer the teaching online for free, including class outlines.
If you are unfamiliar with Systematic Theology, this is the description from the publisher:
The Christian church has a long tradition of systematic theology, that is, studying theology and doctrine organized around fairly standard categories such as the Word of God, redemption, and Jesus Christ. This introduction to systematic theology has several distinctive features:
– A strong emphasis on the scriptural basis for each doctrine and teaching
– Clear writing, with technical terms kept to a minimum
– A contemporary approach, treating subjects of special interest to the church today
– A friendly tone, appealing to the emotions and the spirit as well as the intellect
– Frequent application to life – Resources for worship with each chapter
– Bibliographies with each chapter that cross-reference subjects to a wide range of other systematic theologies.
Kathy Ireland, who rose to fame in the 1980s as a model and was even on the cover of Sports Illustrated’s swimsuit issue, has gone on to become a successful businesswoman and author. More importantly, though, is that she became a believer in Jesus Christ and has turned her life over to him.
In a recent interview with former Arkansas governor and presidential candidate Mike Huckabee on his Fox News show she explained her growth as a Christian and how she changed from being pro choice to pro life. In all, a very thoughtful testimony.
The resurrection of Jesus is viewed skeptically outside the church and, sadly, even within it in some corners. The resurrection of Jesus matters today because it means everything about who we are and where we are going. From the Easter message delivered this past Sunday by John Piper at Bethlehem Baptist Church:
(I)t was God’s intentional design not for the risen Christ to be seen by everyone—not even in the day when it happened. And not today, as much as we might wish we could! His intentional design is: He appeared repeatedly and with many proofs (Acts 1:3) to a limited group of people whose job it was to bear witness in what they said and what they wrote so that everyone who hears or reads this witness will be able know the assurance that God provides for the world about the resurrection of his Son. That’s the way God designed for us to know.
If you think this does not matter to you, remember, those who are in Christ—that is, who believe on him, and belong to him, and receive forgiveness and reconciliation from him—will be raised with him. And Paul says in Philippians 3:21 that Jesus “will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” This is not a UFO, or irrelevant life on another galaxy. This is what will happen when God judges the world by a man, Jesus Christ.
If you belong to him by faith in him, you will receive a body like his, which will be suited to see him and enjoy him and enter finally into the new heavens and the new earth where you will spend eternity admiring God in all that he has made. And this world that we love so much, compared to that one, will be like a candle compared to the sun.
Here’s the issue: Do you see? In verse 8 it says, “Then the other disciple [John], who had reached the tomb first, also went in, and he saw and believed” (John 20:8). What did he see? What did he believe? Jesus wasn’t there—just some cloths that he left behind.
Compare this to Mary in verse 18: She has met Jesus in the garden and spoken to him. She returns to the disciples and says, “I have seen the Lord” (John 20:18). We don’t have Mary’s direct evidence. We are more like John in the tomb—there is evidence, and either we see through it or we don’t. The issue is: Do you see?
Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins.
— I Corinthians 15:12-17
Some questions surrounding this death and resurrection of Jesus Christ:
Did Jesus really die?
Wasn’t his resurrection a made up story?
Wasn’t Jesus’ resurrection merely spiritual?
As he says in the video, the Bible makes massive claims. But much is at stake. Don’t you think it’s worth investigating further?
Here is a message I had the pleasure of hearing (via the audio) in church a few years ago. It is still powerful and a great reminder.
“That’s My King”
The late Dr. S. M. Lockeridge, a pastor from San Diego, California said these words in a sermon in Detroit in 1976:
My King was born King. The Bible says He’s a Seven Way King. He’s the King of the Jews – that’s an Ethnic King. He’s the King of Israel – that’s a National King. He’s the King of righteousness. He’s the King of the ages. He’s the King of Heaven. He’s the King of glory. He’s the King of kings and He is the Lord of lords. Now that’s my King.
Well, I wonder if you know Him. Do you know Him? Don’t try to mislead me. Do you know my King? David said the Heavens declare the glory of God, and the firmament shows His handiwork. My King is the only one of whom there are no means of measure that can define His limitless love. No far seeing telescope can bring into visibility the coastline of the shore of His supplies. No barriers can hinder Him from pouring out His blessing.
He’s enduringly strong. He’s entirely sincere. He’s eternally steadfast. He’s immortally graceful. He’s imperially powerful. He’s impartially merciful. That’s my King. He’s God’s Son. He’s the sinner’s saviour. He’s the centerpiece of civilization. He stands alone in Himself. He’s honest. He’s unique. He’s unparalleled. He’s unprecedented. He’s supreme. He’s pre-eminent. He’s the grandest idea in literature. He’s the highest personality in philosophy. He’s the supreme problem in higher criticism. He’s the fundamental doctrine of historic theology. He’s the carnal necessity of spiritual religion. That’s my King.
He’s the miracle of the age. He’s the superlative of everything good that you choose to call Him. He’s the only one able to supply all our needs simultaneously. He supplies strength for the weak. He’s available for the tempted and the tried. He sympathizes and He saves. He’s the Almighty God who guides and keeps all his people. He heals the sick. He cleanses the lepers. He forgives sinners. He discharged debtors. He delivers the captives. He defends the feeble. He blesses the young. He serves the unfortunate. He regards the aged. He rewards the diligent and He beautifies the meek. That’s my King.
Do you know Him? Well, my King is a King of knowledge. He’s the wellspring of wisdom. He’s the doorway of deliverance. He’s the pathway of peace. He’s the roadway of righteousness. He’s the highway of holiness. He’s the gateway of glory. He’s the master of the mighty. He’s the captain of the conquerors. He’s the head of the heroes. He’s the leader of the legislatures. He’s the overseer of the overcomers. He’s the governor of governors. He’s the prince of princes. He’s the King of kings and He’s the Lord of lords. That’s my King.
His office is manifold. His promise is sure. His light is matchless. His goodness is limitless. His mercy is everlasting. His love never changes. His Word is enough. His grace is sufficient. His reign is righteous. His yoke is easy and His burden is light. I wish I could describe Him to you . . . but He’s indescribable. That’s my King. He’s incomprehensible, He’s invincible, and He is irresistible.
I’m coming to tell you this, that the heavens of heavens can’t contain Him, let alone some man explain Him. You can’t get Him out of your mind. You can’t get Him off of your hands. You can’t outlive Him and you can’t live without Him. The Pharisees couldn’t stand Him, but they found out they couldn’t stop Him. Pilate couldn’t find any fault in Him. The witnesses couldn’t get their testimonies to agree about Him. Herod couldn’t kill Him. Death couldn’t handle Him and the grave couldn’t hold Him. That’s my King.
He always has been and He always will be. I’m talking about the fact that He had no predecessor and He’ll have no successor. There’s nobody before Him and there’ll be nobody after Him. You can’t impeach Him and He’s not going to resign. That’s my King! That’s my King!
Thine is the kingdom and the power and the glory. Well, all the power belongs to my King. We’re around here talking about black power and white power and green power, but in the end all that matters is God’s power. Thine is the power. Yeah. And the glory. We try to get prestige and honor and glory for ourselves, but the glory is all His. Yes. Thine is the Kingdom and the power and glory, forever and ever and ever and ever. How long is that? Forever and ever and ever and ever. . . And when you get through with all of the ever’s, then . . .Amen!
For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.
— Mark 10:45
What is it with Christians and death and, in particular, the death of this one man, Jesus Christ? Why does it matter? Because everything rides on it, as the video below explains.
Today, sixty-four years ago, Dietrich Bonhoeffer was hanged for his part in the conspiracy to assassinate Adolf Hitler. He is known by many for one main sentence. It is worthy of Holy Week.
Here is the context of his most famous quote:
The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with his death—we give over our lives to death. Thus it begins; the cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die. It may be a death like that of the first disciples who had to leave home and work to follow him, or it may be a death like Luther’s, who had to leave the monastery and go out into the world. But it is the same death every time—death in Jesus Christ, the death of the old man at his call. (The Cost of Discipleship, 99)
Beginning in April 1994, between 800,000 and 1 million people were killed in Rwanda over the space of about 100 days. During that time, many Christians killed each other. Hutu Christians killed Tutsi Christians. Tutsi Christians killed Hutu Christians. I heard this on this video and thought, “How awful. Why are people like that?” Why? Because their Christian identity was less than their tribal identity.
And when we think about it, isn’t that what we all face? Don’t we all line up our allegiances so much that we end up putting our Christianity aside? Be careful where you put your loyalty.
Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.
— Revelation 19:11-16
Could you please assure me that the Jesus that I meet in Revelation matches with the Jesus in the Gospels? He seems harsher.
That was the question addressed to Pastor John Piper recently. After all, the passage above is quite different than Luke 19, where we see Jesus coming into Jerusalem on a donkey while people throw palm branches and shout Hosanna. So, the question is important, especially as we are in this important season when we think about Jesus’ life and what it means. Watch below as Pastor John, in effect, explains that Jesus is both to be loved and feared, depending on where your heart is.
For the past five years, Dr. Wayne Grudem has been teaching through his comprehensive Systematic Theology in the Christian Essentials class at Scottsdale Bible Church. You can join in on the class as they offer the teaching online for free, including class outlines.
Rockstanding 
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