Month: March 2010

Enjoy your Starbucks, but don’t think it makes you a better — or worse — person

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For those who haunt places like Starbucks, you can sometimes get the impression that you’re doing much more than enjoying a $5 drink. What? Well, according to the Starbucks itself (from the back of a cup): Everything we do, you do. You stop by for a coffee. And just by doing that, you let Starbucks but more coffee from farmers who are good to their workers, community and planet. Starbucks bought 65% of our coffee this way last year–228 million pounds–and we’re working with farmers to make it 100%. It’s using our size for good, and you make it all possible. Way to go, you” (emphasis original).

This kind of ultra-coolness can go to your head. So much so that people say things like: “I think we have managed to, with a simple cup of coffee and a very unique experience, enhance the lives of millions of people by re-creating a sense of community, by bringing people together and recognizing the importance of place in people’s lives.” That’s actually a statement from Starbucks CEO Howard Schultz, as quoted in Bryant Simon’s new book “Learning About America from Starbucks,” which tells us in bits and snippets how Starbucks shapes our lives.

Kevin DeYoung, in a great post at his Gospel Coalition blog, cuts through a lot of the baloney with some great insights. For one, he says churches have almost nothing to learn from how to be a “community” from Starbucks. Rather, DeYoung says, you would do better reading Ephesians. As far as coffee culture, don’t get too wrapped up in being cool or uncool, hip or unhip. You’re not saving the world with you five-cent donation, but enjoying coffee and coffee house trappings is not the worst thing in the world either. Enjoy your coffee, by all means, but love your neighbor as yourself. That’s good advice from the Bible, not a coffee cup.

Lukewarmness and the call of a football coach

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I came across this video of former Texas Tech head football coach Mike Leach today and it just struck me as amazing. For those of you who don’t know, Mike Leach was a very successful coach at Texas Tech for several years before he was fired just before the team’s bowl game in December. He is not a conventional person and has been viewed as a loose cannon. His firing came in the wake of allegations he locked one of his players in a closet after that player had suffered a concussion. He is a man who has his own methods and has been portrayed as someone who speaks freely, whether it is seen as correct or not. There are many who admire him for his candor and boldness.

Because he felt unfairly treated by the university in being fired, his story has not gone away quietly. Thus, the video is something that has come to light recently, showing how he addressed his players during this past season as a way of showing what kind of character he has. What I found interesting about the video was that in it he addresses those on the team who were Christians, the ones he referred to as “the God Squad.” On one hand, he acknowledges the way the publicly show their faith, yet he is derisive as well. I found it revealing in the way he told them they need to be focused on playing football and not let their prayers distract them from that goal. He even misapplies scripture from Revelations about Jesus “spewing out” the lukewarm believers of Laodicea as a way of saying he doesn’t want half-hearted players.

There are so many things to think about in this. Even though Mike Leach comes across as harsh, I think he fairly represents the way a lot of people view Christianity. It is something that is all right to have, as long as it doesn’t interfere with “real life.” Many people who actually consider themselves Christians may share this view. Is that what God is saying in I Corinthians 10:31 when he says “so whatever you eat or drink, or whatever you do, do all for the glory of God”? That verse is not pointing to a compartmentalized Christianity but rather a faith that seeps out of every area in your life. Certainly, it means to strive for excellence in everything you do (which someone like Mike Leach could appreciate). But it doesn’t mean that are areas where it must take a back seat. We are citizens of heaven first and foremost.

Now, I understand a football coach trying to motivate his players to strive for excellence. The point to remember is that if we call ourselves Christians, it does not mean that we set aside the tasks in life that we are faced with in order to serve God. Half-hearted, mediocre football players don’t bring glory to God as neither do half-hearted coaches, teachers, parents, students or whatever. We work hard, not because that is our goal, but because it shows that we are humbly looking to God as our all in all.

Being liberated from the hard yoke — by the easy one

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I have been enthalled again rereading and listening to Dietrich Bonhoeffer’s “The Cost of Discipleship.” Bonhoeffer streches and challenges my mind when I read sections like this:

When the Bible speaks of “following Jesus”, it is proclaiming a discipleship which will liberate mankind from all man-made dogma, from every burden and oppression, from every anxiety and torture which afflicts the conscience. If they follow Jesus, men escape from the hard yoke of their own laws, and submit to the kindly yoke of Jesus Christ. But does this mean that we can ignore the seriousness of His command? Far from it! We can only achieve perfect liberty and enjoy fellowship with Jesus when His command, His call to absolute discipleship, is appreciated in its entirety. Only the man who follows the command of Jesus without reserve, and submits unresistingly to His yoke, finds his burden easy, and under its gentle pressure receives the power to persevere in the right way. The command of Jesus is hard –unutterably hard — for those who try to resist it. (Dietrich Bonhoeffer, The Cost of Discipleship, xxxiii)

There was a conversation we had the other day at my house. We were talking about reserve and how people’s personalities change. It was my contention that, while there are always instances of indecision, a person who comes to Christ (and follows him as a disciple) has a boldness that goes beyond his own personal inhibitions because Christ has already secured everything for him. The irony is that you are freed from oppression only by complete surrender.

You will not be disappointed if you read “The Cost of Discipleship.” At the very least, go download it for free and listen. If you are like me, you will be rewarded for the effort.

The breach that comes from following Christ

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I was listening to the excellent audiobook of Dietrich Bonhoeffer’s “The Cost of Discipleship” today while on the road. As a reminder you can pick this up for FREE this month at christianaudio.com. It is a challenging book that I am so glad I read and now am being challenged again hearing the audiobook.

 We are called to become disciples of Christ, but what does that mean? Bonhoeffer, who wrote this book over 60 years ago before he was martyred in Germany, says that the call to Christ is a call to die — to yourself. There were many parts that I found myself challenged by today as I rode on barren stretches of Nebraska highway listening to this book. The part that struck me today came from Chapter 5: Discipleship and the Individual. Earlier in the book, Bonhoeffer described how a discple is called by Christ and does not offer his services of his own will. We see Jesus calling Matthew to follow him and also the instance where Jesus comes to the disciples on the Sea of Galilee and he calls Peter to come to him from the boat. Jesus makes his disciples. Here, in Chapter 5, Bonhoeffer goes further, telling the reader that being called to discpleship is a solitary thing:

The call of Jesus teaches us that our relation to the world has been built on an illusion. All the time we had thought we had enjoyed a direct relation with men and things. This is what had hindered us from faith and obedience. Now we learn that in the most intimate relations in life, in our kinship with father and mother, brothers and sisters, in married love, and in our duty to the community, direct relationships are impossible. Since the coming of Christ, his followers have no more immediate realities of their own, not in their family relationships, nor in the ties with their nation nor in the relationships formed in the process of living. Between father and son, husband and wife, the individual and the nation, stand Christ the Mediator, whether they are able to recognize him or not. We cannot establish direct contact outside ourselves except through him, through his word, and through our following of  him. To think otherwise is to deceive him. (The Cost of Discipleship, page 50)

Because this is the case, Bonhoeffer says that we must repudiate anything that comes between us and Christ, whatever form that group takes, for the sake of Christ. It is not that we have no relation with that group, it is that we can have no relation outside of Christ the Mediator. To try to do so would be hatred of Christ and thus be a denial of our discipleship with him. These are hard things to hear and grasp, but to follow Christ as a disciple is not something to be taken lightly. But also, as Jesus said in Matthew 11:30: “My burden is easy, and my yoke is light.” Yes, it is a yoke, but it is not something that we cannot bear.

Our record of good deeds doesn’t save us

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And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. — Col. 2:13-14

There is a way that people of many faiths blur the lines among them. It happens when they mistakenly think that their good deeds can one day outweigh their bad deeds. As Christians, we are told through the Bible that this is not possible. Indeed, rather than paying our debt (through good deeds), it says we are only saved through the cancellation of our debt by God. And that is only done through Jesus taking that debt on the cross.

We are fooling ourselves when we think our good deeds outweigh our bad deeds because, the Bible says, even our good deeds are defective when they are not done in faith. (Romans 14:23). Besides, that is not the way God saves. Rather, we are saved through Jesus Christ, who took the curse of our sin upon himself on the cross. In that act, the debt of our sin was erased before God. We will never be able to save ourselves through the law, as Romans 8:3-4 says: “For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according the flesh but according to the Spirit.”

Look to Jesus Christ, the only way for you to erase the debt of your sin.

A love story with a happy ending for those who believe

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[He]  loved me and gave himself for me. — Galatians 2:20

I love the blessing God has given me in that I have two females in my house who love romances. More than once I have been persuaded to sit with them and watch a movie (usually something based on a Jane Austen novel, the favorite around here) about a young woman who struggles in a relationship with a man. At first, she thinks he is rude or cold or something unattractive like that. But, as the movie progresses, we see that he has been working — usually without her knowing it — on her behalf out of his deep love for her. When she comes to this realization she swoons, her heart melts and they end up marrying. The movie ends there and my women are pleased.

The idea that someone does something for us not just out of duty but out of love is something that is hard for any of us to resist. We know that God demonstrated his great love for us in sacrificing the most precious person to him for our sins. (Romans 5:7-8). But it wasn’t just God who showed an incredible love. Time and again the Bible points to the great love Jesus himself showed on our behalf. It certainly wasn’t because we deserved his love. After all, we are the ones who have rebelled against God. We are ones with a heart of stone, doomed to a just punishment for our sin. (Romans 3:23) But the Bible tells us that Jesus “loved me and gave himself for me.” (Galations 2:20), that he “loved the church and gave himself up for her.” (Ephesians 5:25) and that he “(laid) down his life for his friends.” (John 15:13).

Is that you, or me? Are we his friend, the church?

And I hear the answer, “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). “Everyone who calls on the name of the Lord will be saved” (Romans 10:13). “Everyone who believes in him receives forgiveness of sins through his name” (Acts 10:43). “To all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:12). “Whoever believes in him should not perish but have eternal life” (John 3:16). (from Fifty Reasons Jesus Came to Die by John Piper, p. 31)

The story is moving along. We are being wooed by the perfect suitor. If we look, we can see it unfolding before us. Will you let Jesus melt your heart with his love?  Jesus died because of his great love for you and prayed, near the end of his life: “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me.” (John 17:24) There is a glorious future with Jesus for those who see and believe.

Getting a grip on how much we’re not worth it: You’re looking the wrong way.

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For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. – Romans 5:7-8

The other day I saw a portion of a new book by D.A. Carson called “Scandalous.” In it, he says “Those who draw really close to Jesus think of themselves, first and foremost, as those loved by him rather than those who profess their love for him.” He is talking about the instances in the New Testament where writers described themselves as being loved by Jesus. The point is is that the attention is focused not on them and their efforts but on Christ and what he has done. This is a good thing to think about because we — me, you, all of us — have a tendancy to inflate our self-worth when talking about our salvation.

But, if that’s the case, then how do we read and understand the verse above? When it says God loved us “while we were yet sinners” it doesn’t mean that we were especially valuable. Rather, it points to the depth of his grace and love. We have a tendancy to get it backwards because we are so intent on protecting our self esteem. In Fifty Ways Jesus Came To Die, John Piper addresses this kind of thinking:

I have heard it said, “God didn’t die for frogs. So he was responding to our value as humans.” This turns grace on its head. We are worse off than frogs. They have not sinned. They have not rebelled and treated God with the contempt of being inconsequential in their lives. God did not have to die for frogs. They aren’t bad enough. We are. Our debt is so great, only a divine sacrifice could pay it.

There is only one explanation for God’s sacrifice for us. It is not us. It is “the riches of his grace” (Ephesians 1:7). It is all free. It is not a response to our worth. It is the overflow of his infinite worth. In fact, that is what divine love is in the end: a passion to enthrall undeserving sinners, at great cost, with what will make us supremely happy forever, namely, his infinite beauty. 

Christ’s death on the cross is a magnificent event. We should all look at it and marvel. But if we come away thinking it’s a lesson about our worth, then we’ve tragically missed the point.

What does the resurrection of Jesus prove?

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If Christ has not been raised, your faith is futile and you are still in your sins.  — I Corintians 15:17 
In Fifty Ways Jesus Came to Die,  John Piper says that Jesus’ resurrection didn’t merely follow His death, it was the seal of God’s approval:

 Now what is the relationship between this shedding of Jesus’ blood and the resurrection? The Bible says he was raised not just after the blood-shedding, but by it. This means that what the death of Christ accomplished was so full and so perfect that the resurrection was the reward and vindication of Christ’s achievement in death.

Jesus’ death so satisfied God’s wrath that his resurrection was not the final payment but the reward for and vindication of that death. We can rest assured knowing that the shedding of Jesus’ blood fully covers our sins and that now he lives forever on our behalf.

  
  

 
 
 

 

 

 

 

 

 

Why the obedience of Jesus matters for us

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Although he was a son, he learned obedience through what he suffered. — Hebrews 5:8

Obedience gets a bad rap in some corners in this age. After all, if you are an assertive, goal-oriented person in the Western World, obedience is not one of the virtues that ranks high on your list. A quick search with Google of news stories about obedience brings up warnings to avoid “blind obedience” when it comes to the president or else a series of stories regarding pets.

Yet, when we look at Jesus and his death, we are told in verses like the one above that he learned obedience through his sufferings. Does that mean he had to learn to stop disobeying? No, because the Bible again and again teaches that he was sinless. In I Peter 2:22 it says Jesus “committed no sin, neither was deceit found in his mouth.” He wasn’t getting rid of some imperfections. Instead, Hebrews 2:10 gives some insight behind what his sufferings were accomplishing:

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

Rather than making Jesus into a more perfect person, God was making Jesus into a more perfect sacrifice for us through the things he suffered. Even though Jesus was perfect and God, he still was human. And we can see that he experienced everything as we do when he lived on earth: hunger (Matthew 21:18) anger and grief (Mark 3:5) and pain (Matthew 17:12). The ESV Study Bible concurs on this view: In saying that Jesus was made perfect, the author is not suggesting that Jesus was sinful  but that as he lived his life, his maturity and experience deepened, yet always with full obedience to the Father. As a human being, he needed to live his life and obey God (which he did perfectly) to become the perfect sacrifice for sins.

In Fifty Reasons Jesus Came To Die, John Piper puts the perfect obedience of Jesus into perspective:

If the Son of God had gone from incarnation to the cross without a life of temptation and pain to test his righteousness and his love, he would not be a suitable Savior for fallen man. His suffering not only absorbed the wrath of God. It also fulfilled his true humanity and made him able to call us brothers and sisters (Hebrews 2:17). (Page 25)

So, we can rejoice in the obedience of Jesus to His Father. Through it, we were not only given a perfect sacrifice for our sins, but we were also given a special closeness to him that goes beyond advocate. He can understand and sympathize with our situation like no one else can.

The beautiful and perfect obedience of Christ

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who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began. — 2 Timothy 1:9

A truly amazing part of the death of Jesus Christ was that it was done willingly, out of perfect obedience to His Father. Returning once again to Fifty Reasons Jesus Came To Die, we see John Piper put it this way (my emphasis):

Jesus did not wrestle his angry Father to the floor of heaven and take the whip out of his hand. He did not force him to be mer- ciful to humanity. His death was not the begrudging consent of God to be lenient to sinners. No, what Jesus did when he suffered and died was the Father’s idea. It was a breathtaking strategy, conceived even before creation, as God saw and planned the history of the world. That is why the Bible speaks of God’s “purpose and grace, which he gave us in Christ Jesus before the ages began” (2 Timothy 1:9).

The idea that God had planned for the death of Jesus to satisfy justice before any history took place is astounding and shows God’s great love. As we have talked about, it is a high standard that God sets, but it is an equally great love He shows in providing a way for us who fall way short of that standard. The fact that it says in Ephesians 5:2 that “Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” shows that not only was the death of Jesus a willing act of love, but that it pleased His Father at the same time.

We have been saved not by some begrudging arm twisting, but by a beautiful act of obedience. It is well worth our time to consider this and worship the one who has not only planned this by done it for us out of love.

For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father. — the words of Jesus in John 10:17-18