Maybe it’s because of the fear that anything or anyone too big won’t play by the rules. The thinkings is that the Big Guy ignores the rules and overpowers the Little Guy — you and me. But what if the Big Guy makes the rules? Then what?

God tells us in the Bible “Our God is in the heavens; he does all that he pleases.” (Psalm 115:3) For the average person in the culture I live in, that is a threatening statement. It threatens because it takes any kind of control I may have out of my hands. Like anything or anyone Big, we ask “But does he know what’s best for me?” “Can I trust him?” And, the big question whether we ask or not “What about my rights?”

Anyone who takes a moment to look at the world around them soon will realize that there is much that goes out of control. War. Weather. Relationships. But ultimate control rests in God’s hands, who created this world. The less we choose to believe this, the greater our distress in what looks like chaos in this world.

That is a battle I fight every day. A favorite passage of mine is I Peter 5:6-7, where it says “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on Him, for he cares for you.” Just prior to that, it says that God opposes the proud but gives grace to the humble. So, my battle is to be humble and trust the “mighty hand of God” — that is, the God who does spectacular things for his people.

So, the battle is to trust the ultimate Big Guy who makes the rules and does more than I could possibly do. And part of that battle is to not make myself the Big Guy, because I don’t have the authority or the power to run the world, even my own little one.

Hill, who authored the recently published “Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality,” commends the effort but says that it doesn’t go far enough. He cites his own experience growing up and what he learned from it:

What I ended up discovering instead was a community of Christians who told me the story of the gospel and, energized by its hope, reached out to me in love.

My Christian friends told me that God is a good creator, explaining that he made humanity male and female and designed marriage, a covenant union between one man and one woman, as the place for human sexual desire to flourish (see Genesis 2:20-25 read together with Matthew 19:4-5). But they also described creation’s subsequent fall into sin and death. The biblical narrative of an originally pristine world gone horribly awry on account of human rebellion made sense of the fact that, through no conscious choice of my own, as an inheritor of Adam’s sin, I found myself experiencing desires for what seemed, in Christian terms, to be the wrong objects (see Romans 1:24-27). East of Eden, even our bodies are in need of redemption, my friends pointed out (see Romans 8:23).

Above all, the Christians I got to know pointed me to Jesus. Single, celibate, with no place to lay his head, Jesus understood my feeling of being broken and the loneliness that came with it. More than that, he died and was raised to secure for me eternal life with his Father in their Spirit—a life in which all bullying, sadness, and self-harm have no place. Trusting in him, I could count on God to see me not as a damnable failure but as an adopted son, a fellow heir with Jesus, a justified sinner. And I could look forward to a bodily resurrection patterned after Jesus’ own.

And while the theological “it gets better” message leaves hope, Hill said his friends didn’t just leave it there but demonstrated true love:

The Christians I got to know committed themselves, through the unity secured by the Holy Spirit rather than through biological ties, to being my family if I never experienced marriage firsthand. They invited me into their homes, took me on vacation with them, and encouraged me to consider myself an older sibling to their children. And they recruited me to join them in causes of hospitality, in making room for bullied kids—and bullies—at our dinner tables.

Such a message, surely, is more powerful than an optimistic forecast of a future in which love and acceptance may be found—but also, perhaps, may not. The Christian gospel heralds a God who does not leave us to our sinful desires, our broken selves and sexualities.

It is Christmas season. While we may lament the encroachment of a hectic, rushed season that seems to come earlier and earlier, let us not forget that it is a time to be joyous for what those who believe. If we have been made a new creation through Jesus Christ, then we are to actively seek good for those around us, for His sake. I’ve just become aware of Advent Conspiracy, which is a way of putting Ephesians 2:10 into practice during this wonderful time of year.

If we really believe that we are not to be conformed to the image of this world, then we need to rethink how we celebrate Christmas. The idea that we spend less and worship fully is something we can all do well to put into practice.

Thank you, John Piper, for the many inspiring, encouraging, challenging, informative books you have written. And thank you, too, Desiring God for making them available.

While you can still download the ESV Bible app for free, Crossway has now announced that you can get the ESV Bible + app (the ESV Study Bible) for iPad and iPhone (and iPod Touch).  For the next 48 hours, you can get the ESV Bible + app for $9.99, after which it will be at the introductory rate of $12.99 until Aug. 7. After that it will go for $14.99.

While that may seem like a steep price for something you can get for free (the ESV Bible app), you have to remember that the print version of the ESV Study Bible goes for $49.99. The ESV Study Bible is an amazing resource and to be able to carry that around with you in your pocket it amazing.

HT: Ray Orlund

To a counselor in the latest undercover video done by Liveaction.org, “There is no legs, no arms, no head, no brain, no heart. … There’s not a baby at this point.”

This is the kind of disinformation that is being pumped out by this taxpayer-funded organization. Watch the video below:

Meanwhile, the state of Nebraska has pushed the fight on the pro-life side with the signing of two important pieces of legislation by Gov. Dave Heineman, one barring abortions at and after 20 weeks of pregnancy and the other requiring women to be screened before having abortions for mental health and other problems. Both sides of the abortion debate say the laws are firsts of their kind in the U.S.